Mystical
One day, during my last term in school, I walked out alone in the
evening and heard the birds singing in that full chorus of song
which can only be heard at that time of year at dawn or
sunset. I remember now the shock of surprise with which the
sound broke on my ears. It seemed to me I had never heard
the birds singing before, and I wondered whether they sang like
this all year round and I never noticed it.
As I walked on, I
came across some hawthorn trees in full bloom, and again I
thought I had never seen such a sight or experienced such
sweetness before. If I had been brought suddenly among the trees
of the Garden of Paradise and heard a choir of angels singing, I
could not have been more surprised! I came to where the sun was
setting over the playing fields. A lark flew up suddenly from the
ground beside the tree, and then sank back still singing to
rest. Everything then grew still as the sunset faded and the
veil of dusk began to cover the earth. I remember now the
feeling of awe that came over me. I felt inclined to kneel on
the ground, as though I had been standing in the presence of an
angel; and I hardly dared to look on the face of the sky,
because it seemed as though it was but a veil before the face of
God.
I
was suddenly made aware of another world of beauty and mystery
such as I had never imagined to exist, except in poetry. It was
as though I had begun to see and smell and hear for the first
time. The world appeared to me as Wordsworth describes it, "The
glory and freshness of a dream." The sight of a wild rose
growing on a hedge, and the scent of lime-tree blossoms caught
suddenly as I rode down a hill on a bicycle, came to me like
visitations from another world.
But it was not only my senses
that were awakened. I experienced an overwhelming emotion in the
presence of nature, especially at evening. It began to have a
kind of sacramental character for me. I approached it with a
sense of almost religious awe, and in a hush that comes before
sunset, I felt again the presence of an almost unfathomable
mystery. The song of the birds, the shape of the trees, the
colors of the sunset, were so many signs of this presence, which
seemed to be drawing me to itself.
An
experience of this kind is probably not at all uncommon,
especially in early youth. Something breaks suddenly into our
lives and upsets the normal pattern and we have to begin to
adjust ourselves to a new kind of existence. This experience may
come, as it came to me, through nature or poetry, or through art
and music; or it may come through the adventure of flying or
mountaineering, or of war. It may come through simply falling
in love, or through some apparent accident, an illness, the
death of a friend, a sudden loss of fortune. Anything that
breaks through the routine of daily life may be the bearer of
this message to the soul. But however it may be, it is though a
veil has been lifted, and we see for the first time behind the
facade the world has built around us. Suddenly we know we
belong to another world, that there is another dimension to
existence. We see our life for a moment in its true perspective
in relation to eternity. We are freed from the flux of time and
see something of the eternal order that underlies it. We are no
longer isolated individuals in conflict with our surroundings.
We are parts of a whole, elements in a universal harmony.
~
Writing: Bede Griffiths,
The Golden String: An Autobiography
Art:
Robin Urton
I Want to Experience the One
Q: While
walking in a field I had a strong experience which totally broke
down the reality of the world. I clearly saw everything as a mental
construct of the mind, but this experience slowly faded away after
two weeks. I was terrified by this view because I had no idea who I
was. My previous identity of who I thought I was got shattered.
A:
Seeing everything as a mental construct is the best experience one
can have. Why were you afraid? All is a mental construction. When
there is no mind there is nothing to touch or see or realize—just
like in the sleep state there is nothing. When it happens in the
waking state it means the person is reaping the rewards of his
longings. This experience can happen anywhere—in fields, in
forests, while awake or asleep—it doesn't matter. When this
happens you don't need to know who you are! When you question, "Who
am I?" there must be a subject and an object. But when everything is
an illusion, as you saw it was, then this subject and object is also
an illusion. Nothing exists. This is the Truth.
Q:
After the last Satsang I experienced the luminous One for several
hours. Then the mind and duality slowly came back. There had been no
mind and no identification.
A:
If mind appears, tell it you will not identify with it. Hit it
with the sword! Don't identify with any duality. How simple. Why get
into trouble? If duality appears say, there is no duality and no
unity either. Challenge all thought with the sword of
discrimination, and nothing can touch you.
Q:
I have experienced two different states. One is peaceful, spacious,
and limitless with nothing there. The other is like being in a womb,
very much in contact with a lot of energy.
A:
Who is discriminating between these two states?
Q:
My mind.
A:
Both states are notions and equally unreal. Both of these states are
transient projections, as is the mind itself. It is mind that likes
one state and not another. Who is experiencing these states and
discriminating them? Find out! Who is creating the differences? One
state is labeled good and the other is less than good. Who is seeing the
changes? Return to where all states vanish then you will enter
Peace—absolute Peace. Mind is discrimination itself. Question the
source of this mind. Where does duality arise from? Go there and you
will be in the source, absolute silence. Go to where differences
arise, before they are different. Do it here and now. Go there,
but do not give rise to any intention or effort, and then you will
see. Do it now.
Q:
Thank you! It has gone so quickly!
A:
Yes, nothing will arise here. Duality will not arise here. This is
Freedom. This is your own nature. Your own nature! Recognize and
identify with this, merge with this. Then you will see that all of
manifestation is in the center of this Consciousness. Everything is
yours, and you become all—no states. "I Am all of this!" From here
you dance.
Q:
When you say thoughts and feelings are not real, I get confused.
A:
Thoughts and emotions are not real. Discriminate between what is
eternal and what moves like bubbles on a lake. This bubble moves
across the surface of the lake, shining, sparkling, but it doesn't
have anything to do with Reality. With just a small gust of wind the
bubble is broken and returns to its substratum. Then it is no longer
a bubble, it is the lake. Name and form are not real. Look at
the substratum from where they arise. That is real. It will not
change. Anything that arises—be it thought, desire, emotion,
feeling or object will give you suffering. But the wise discriminate
between the Real and the unreal. They know what is Real, and so allow
their feelings and thoughts to arise because they know all is One
and the same! In this way you will not suffer.
Q:
I want to experience the One.
A:
Who experiences your suffering and your joy? Who is the witness of
enjoyment when the body is enjoying? The witness is not engaged, but
only witnessing. This is the Self, your own beloved Heart. You are
That Itself.